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Archive for November 2011

Will Ex-Gay become an ex-phenom?

Wayne Besen of Truth Wins Out is reporting tonight that Exodus international may be on the verge of collapse, for financial reasons—chiefly a bad real estate investment. The hidden story, apparently, is that this “ex gay” ministry has not been able to continue to raise funds effectively enough, and is struggling to repackage or re-brand itself.

In light of the continued shift of some mainline denominations toward full inclusion of sexual minorities, including the Evangelical Lutheran Church in Canada a few months ago, and the Presbyterian Church USA a few months before that, it would seem plausible that the donor base for the anti– and ex–gay organizations may be shrinking if not imploding. More and more people who still don’t really “approve” of gay/lesbian folks, are resigning themselves to the shift of contemporary culture, and are less committed to funding every effort to block civil rights or offer alternative psychiatric methods to erase same-gender sexual orientation.

The “ex-gay” movement, characterized by the derisive slogan “Pray Away the Gay” is especially troubled in that its anti–gay message clashes with the core Christian Gospel that proclaims the unconditional love of God for all people. Their only “yes but” to the open-hearted love of God in Christ is to continue to insist that being a sexual minority is a terrible, wicked sin. That view stuck, of course, for generations. But people today are wise enough to realize that 100 years ago, or 500 years ago, everything was a terrible wicked sin. People today see the honest lives of lesbian and gay couples, transgender individuals who are calmly and rationally asking for understanding, and bisexual persons who are “whoring after” both genders. They see ordinary people who have jobs, homes, relationships and contribute enormously to society. They see married same-sex couples in 6 states, and the U.S. military having opened itself to transparency and honesty with regard to the humanity and sexuality of its service personnel.

So characterizing lesbian/gay people as extraordinarily evil, or crying continually that we will all go to hell is about as convincing as a tattered old Fred Phelps sign and a cranky voice behind a megaphone. Fewer and fewer people pay attention.

Read Besen’s entire posting here: http://www.truthwinsout.org/pressreleases/2011/11/20563/ where he also has links to every fact or rumor he cites.

—Pastor Dan Hooper

The elephant of privilege.

One of the ELCA blogs caught my eye because of this single word:  “privilege.”  It is about time that it gets called out in public discussion. 

RE: Hunger Rumblings http://blogs.elca.org/hungerrumblings/post/privilege-22112011/

I was surprised that this post, while taking two paragraphs to set a context for his observation, never connected the dots between lack of privilege, hunger and justice. People with privilege— certainly a group larger than “the 1%” identified by the Occupy Movement—actively resist not only the loss of their privilege but even the identification of their privilege as such. They rationalize what they have as necessity, or earned, or in their contract or as the result of doing “nothing illegal.”

There are many voices in the current strident partisanship in America who decry the sense of “entitlement” in programs for people at the bottom of society, and from that argument they are earnestly trying to unweave our badly-frayed safety net for the poor/elderly/hungry/vulnerable. Ironically, the most strident voices are themselves coming from the most privileged segment of our society.

Privilege itself has balkanized our society. It is the “elephant in the room” of political discourse on many hotly-debated matters, including federal bail-out programs, immigration reform, and access to health care, education, jobs, and criminal justice. Even the sexuality wars of our times stem from the sense of entitlement which heterosexual people typically feel gives them the right to deny equality before the law to LGBT people.

Unfortunately, a sense of privilege has long since permeated the mainline church, especially in those denominations and congregations that cater to suburban upper/middle class (and mostly white) people. This sense of privilege is a cancer which continues to attack the very heart of the Gospel of Jesus. Need we look any further than the Beatitudes (Matthew 5:3–12, the Parable of the Judgment (Mt. 25:31–46), or the Rich Man and Lazarus (Lk. 16:19–31) to see where privilege or lack of privilege is found in Christ’s teachings?

But privileged Christians can begin the “critical self-reflection and repentance” to which Creech refers, and hopefully resist the corrosive power of privilege by seeing what we have not as privilege but as gift. It is easy to rationalize our privilege as entitlement. Before God none of us has, or deserves, privileges. But that truth should not be easily “spiritualized” as simply a matter of forgiveness or justification by grace (gift) alone. All that we are, and have, and hope to do with our lives, are gifts of God. Even that we can get up every day, and use our health and wealth productively, is a gift. We do not deserve life itself. Life is a gift.

We have all heard the lame jokes about a family sitting down to a table of leftovers where someone who thinks it is unnecessary to give thanks says “This food was already blessed once before!” But when I give thanks at each meal, it is not the food which is blessed. I am blessed that I am able, once again, to eat. So recognizing that our whole lives are gifts may help us to begin to see those all around us for whom food, health, shelter, safety, dignity and justice are all still deeply felt hungers.

—Pastor Dan Hooper

Prop 8 Defenders Have Standing?

This news item is just in from Lutherans Concerned/North America:

Today, November 17, the California Supreme Court handed down its decision that the proponents of Proposition 8 had the right to appeal the August 2010 decision of Chief Judge Vaughn Walker, U.S. District Court, that the law was unconstitutional.

This ruling answers the question asked of the California Supreme Court by the 9th U.S. Circuit Court of Appeals, when the proponents of Prop 8 submitted an appeal to the 9th Circuit following the refusal of the then Governor of California and the State Attorney General to appeal the decision of the District Court.

In its ruling the California Supreme Court said, “The inability of the official proponents of an initiative measure to appeal a trial court judgment invalidating the measure, when the public officials who ordinarily would file such an appeal decline to do so, would significantly undermine the initiative power.” The court was unanimous in its decision. The court said that it made this ruling solely on the issue of process, and not on the merits or issues of Proposition 8 itself.

Both sides of the action before the 9th Circuit have said that they fully expect the appeals court to accept and abide by the ruling of the California Supreme Court as to the standing of those bringing the appeal.

Though some LGBT advocacy groups have expressed disappointment with the California ruling, the lawyers who brought the original suit by two same-sex couples and are directly involved in the case before the 9th Circuit have expressed confidence. In press reports, Theodore Olson, former U.S. Solicitor General during the Bush administration, has said, “This frees up the 9th Circuit to go ahead and decide the constitutional issues on the merits. We’re anxious to get to a decision on the merits that Proposition 8 is unconstitutional.”

The case has already been briefed and argued before the 9th Circuit; so, on that basis, the court could move to deliberation and decision. However, the proponents of Prop 8 have raised the issue of Judge Walker’s being in a long-term, same-gender relationship at the time of the trial and his ruling as grounds for overturning because of presumed bias. This argument was previously made to Chief U.S. District Judge James Wade and rejected earlier this year. His ruling has now been appealed to the 9th Circuit, as well.

The saga that is Prop 8 moves now to and through a 9th Circuit decision, since those who are unhappy with whatever the 9th Circuit says about the case will undoubtedly take the case to the U.S. Supreme Court.

Phil Soucy
Director Communications LC/NA
communications@lcna.org

— Pastor Dan Hooper

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