Counting on both visibility and invisibility.

March 4, 2010 by Pastor Dan.

Diane Silver at 365Gay.com has a good perspective on the coming U.S. Census: “Get Counted! Why the Census is crucial to Gays.”

The article quotes Jaime Grant, the director of the Policy Institute of the National Gay and Lesbian Task Force.  “Without data, you have no community portrait, and without a portrait, you have no needs, you have no identity, you have no funding. The census has always had a civil rights component to it,” says Grant.

The LGBTQ community has its share of disagreements, and the Census is no exception. We know it can be to our advantage to be more visible. I remember paying attention ten years ago that our household could mark the form indicating we were unmarried partners, and still mark us both as being male.

Silver points out that the Census Bureau did not tabulate the data, beginning in 1990, which would have revealed a portrait of some of America’s lesbian/gay households. Outside entities, including the Policy Institute, dug out the story from the raw data.

Credo Action is pushing a campaign to “Queer the Census” and if you identify yourself to them, you get a free sticker (Wow!—bumper, or back-pack?). Their web site says they’ve given away 29,940 stickers so far.

So why doesn’t the Census Bureau gather more information about LGBTQ households? There are two obvious reasons. Silver only mentions one: Congress has control of the Census. Although it is mandated in the U.S. Constitution, what data are gathered every ten years is tightly controlled by law and therefore by politics. At present there is no plan to add questions to the 2020 form about gender identity, sexual orientation, etc.

But the other reason that data is not gathered nor processed is that LGBTQ people have an ambivalent attitude about being visible. We like being out and proud when it is cool or advantageous to be out and proud. But we also like to evade detection when that is advantageous. We are sometimes evasive about describing or naming our significant relationships, for example. We deflect questions or avoid situations where we might have to leave a paper trail (a legal trail) about our lives.

Much of this is closetedness, but it is not enough for all of us to prod each other to “come out” and be counted. As a community, we still have reason to be fearful to identify ourselves as lesbian/gay/etc., as individuals, if the present openness of our society could possibly turn more negative and punitive again.

And we’re aware that coming out is usually a multi-part process that has to go on for a long time: first to a few trusted friends, and maybe family, employer, neighbors. But in public records?

It is often said that none of us are free until we are all free, and so it can be argued that none of us can truly be “out” until we’re all “out.” But with the constant rants and manipulations of the Religious Reich and the well-funded social conservatives/reactionaries at all levels of politics, it could be dangerous if the social, legal and political reforms we’ve made since 1969 were reversed.

How do you go back into a closet, if there are documents in publicly records in which you’ve identified yourself as lesbian or gay or transgender?

Personally, I threw my hat in the ring for the liberalizing trend and permanent change decades ago, but it was not without misgivings. When I accepted the call (job offer) to serve my church as an openly gay/partnered Pastor, and the story hit the Associated Press and the internet, I knew there was no turning back.

But I am very aware that not everyone has moved in that same direction of being permanently and irrevocably out, at least at the same place. So the Census Bureau forms will probably not change to fully and completely include us and count us until the LGBTQ people in this nation are overwhelmingly ready to take all the risks in order to claim all the rights.

— Pastor Dan Hooper

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